Education as a Principal Instrument for Women’s Emancipation: Malimouna as a Case Study in Rebelle of Fatou Keita
Main Article Content
Abstract
The ultimate goal of education is change that makes society better, but societal view that women occupy a subordinate position in relation to men has been at the centre of academic discourse over the past decades. As women began to progress educationally, they were empowered to do certain things and gradually emancipate from some unpleasant and degrading positions. Education is a means through which one is made conscious and exposed to know all that is happening around oneself. In this work, we are going to see the role that education plays in the life of a woman whose name is Malimouna. She decides to fight against suffering and oppression of women at all levels and to reduce the absolute power of men against women. It is through her exposure and education that she is able to challenge the extreme hegemonic and patriarchal beliefs that men hold against women in her village. She shows that women are wise beings just as men; and as such that they are also capable of changing the political, economic and social situations at any time. The study supports the womanist theory formulated by Chikwenye Ogunyemi and Mary E. Kolawole who are proponents of liberation of African women from the patriarchal yoke while advocating for the compromise and conciliation between men and women. Malimouna believes that women should liberate themselves from the prison of total subordination and should not be yes-men to all irrationalities which the society, nature, phallocentric system, or any belief whatsoever. Because of this, this article examines the role Malimouna plays to free herself and other women from the hegemony of men.
Article Details
Authors hold the copyright of all published articles except otherwise stated.
References
Evuline, C.O. 2015. Rebelle de Fatou Keita ou le Combat Feminin Contre la Patriarchie.
International Journal of Language, Literature and Gender Studies, Vol.4 (2),
Ethiopia.
Fafunwa, A.B.(1974) History of Education in Nigeria. London: Goerge Allen and
Unwim.
Fanon, Frantz (2005).The Wretched of the Earth. Grove Press: New York.
Flora Nwapa. 2007. Women and Creative Writing in Africa. In: African Literature:
An Anthology of Criticism and Theory. Australia, Blackwell,.
Freire, Paulo. 1972. Pedagogy of Oppressed. London: Sheed & Ward.
Gramsci, Antonio. 1971. Understanding the Power of Social Change, New York,
International Publishers.
Keita, Fatou. 1998. Rebelle. Paris: Présence Africain.
Kolawole, E.M. 1997. Womanism and African Consciousness. Africa World Press.
Le Dictionnaire Larousse 2006.
Levy, M. J. 1966. Modernisation and the Structure of Societies. Princeton: Princeton
University Press.
Nwanunobi, P.I. 2009. Education and Gender Equality. Lagos: Bima African
Publications Ltd.
Ogunyemi, C. O. 1996. African Women Palava: The Nigerian Novel by Women.
University of Chicago Press.
Otti, B. O. 2006. The Challenges of Women Education in Nigeria. Kaduna: Mackney
Pub. Ltd.
Sanusi, Ramonu. 2005. Fatou Keita/Regina Yaou and the Re-definition of Ivorian
Culture and Patriarchal Ethos. Ibadan Journal of European Studies: Rebelle
and Le Prix de la Révolte. ISSN 1595-0344.
Sanusi, Ramonu. 2005. Le Bistouri de Larmes. Ibadan :Gradueke.
Yaou, Regina. 1997. Le Prix de la Révolte. Abidjan: Les Nouvelles Editions
Ivoiriennes.
UNICEF. 2015. Les obstacles à l’éducation des filles. www.unicef.org/french/
éducation /barriers.html. Retrieved on 11/8/2017.
UNESCO (2009) Le problème de l’éducation de la femme.www.unesco.org/new/fr/
media services. Retrieved on 3/11/2017.
UNESCO (2015) L’éducation influence le developpement.www.unesco.org/new/fr/
media services.2015. Retrieved on 3/11/2017.